And On The Other Hand

And On The Other Hand

The Good Old Days; the Holocaust as Seen by Its Perpetrators and Bystanders: Drnet Klee, Willi Dressen and Volker Riess, editors

Hannah Arendt, the noted political theorist and philosopher was on the receiving end of her fellow Jewish intellectual’s fury when she coined the phrase,” banality

Picture of Barry J. Klazura

Barry J. Klazura

February 5, 2024

Hannah Arendt, the noted political theorist and philosopher was on the receiving end of her fellow Jewish intellectual’s fury when she coined the phrase,” banality of evil” to describe Adolf Eichman. The question was asked, “How could she use such a phrase to describe those who had been responsible for the murder of six-million Jews? Surely those men were monsters, outside the norm of humanity.”  Yet she did not make that statement in a vacuum, but rather after covering the trial of Adolf Eichmann for The New Yorker magazine. Friends and compatriots turned on her as she even dared to suggest that some Jews made the work of the Nazi’s easier by co-operating with the Nazis.

In The Good Old Days, we investigate the letters home, photo albus, confidential reports and diaries of those involved in mass murders. The title is drawn from a caption in a photo album belonging to the last commander of Treblinka. During its operation, it was visited by a professor of medicine who “was appalled” by what he saw, yet in his diary he notes the excellent food and “first-rate vanilla ice cream.”  This was only one of many references from the letters and diaries of others including ordinary policy battalions (there were about one hundred fifty such battalions). The police battalions contained ordinary police officers which were formed to “police” the rear areas of Eastern Front. Shipped to the East with no special training, they were  instructed to proceed with the murder of mostly Jews in the occupied territories. On the site they were instructed as to the types and depth of the trenches where the victims were led, the order of execution, and so forth. As time went on, the men became more proficient and were able to conduct the executions much more quickly.

How did the men of the police battalions react to their commanding officers’ instructions for their first mass killing? Most of the men went along with and followed the instructions although the commanders made it truly clear that if any individual felt they could not comply, there would be no serious repercussions. A few, very few accepted the offer and were normally given kitchen duties or placed in charge of the latrines. Those few might be subject to comments from the rest of the battalion and a few of the dissenters would eventually relent and join their comrades in the killing.

Throughout the book, one is aware of the banality of the men. They complained about their sore feet, wrote home about “items” they picked up while doing their duty, noted especially tasty food, and longed for the day when they could return to their police duties back home. Some felt that they were doing a great service to mankind, but few would qualify as sadistic in the sense that they took pride in taking clean shots in order to minimize the suffering of the killed. At the same time, the drivers of the gas vans were responsible for cleaning the vans of blood, feces, hair, etc. and seemed to have seen it as another necessary if dirty job.

If one is looking for some special glimpse into the psyche of mass murderers, one will be disappointed by this book. In fact, it goes a long way to confirm Hannah Arendt’s phrase and observation. After the war, out of the one hundred and fifty battalions (up to 75,000 men), only a handful were convicted of war crimes. Most members when back to their old jobs, to their old towns and lived ordinary lives. Reunions were well attended and in their own way, celebrated the good old days.

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Written by Barry J. Klazura

Writer, historian, and financial advisor. I studied Political Science at Loyola University Chicago and have spent a lifetime reading history. I write because the mainstream will not ask the hard questions. 

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